The Hazel Tree Mother: The Tree in Winter, 2007, acrylic and digital collage, Alice Dubiel
Lay Women Healers in Medieval Europe, mural for Student Health Center, San Jose State University, 1979, acrylic media, Alice Dubiel
Apocalyptic Visions: Scrolls for a Fearful Time: We feared the slow death of fish and marine life from the poisoning of the planet, Scroll II, watercolor on paper, wood, silk, 1984, Alice Dubiel
Rhinewater Purification Plant, installation, 1972 Museum Haus Lange, Krefeld, Germany, Hans Haacke
Dreaming the Earth Whole: Watershrine, 1990, Bumbershoot Seattle, mixed media installation, Alice Dubiel; for complete installation, collaborators Marita Dingus, Ann T. Rosenthal, Sarah Teofanov
Flowing Salmon Shrine, 1997, mixed media, (Carkeek Park and other locations) Alice Dubiel
Agriculture and Reproductive Freedom: A Tale of Crisis Management, 1992-1997 (2 images), Alice Dubiel
Re:Seeding Gaia: Flow, 1996, acrylic on paper, wood, Alice Dubiel
Penelope’s Web: The Light Bursts Forth, 1999, acrylic and mixed media on paper, Alice Dubiel
The Landscape Tale, from Agriculture: An Alchemical Treatise, 1993-4, installation at 911 media arts, Seattle
The Landscape Tale, exhibition announcement, 1993, commercially printed art card of image by Karl Friedrich Schinkel, 1809, and letterpress of map of Paris c. 18th C. superimposed, Alice Dubiel
Strategic Clearing: Mt. Rainier, 2004, acrylic, photocopy and mixed media on paper, mounted on stretched canvas, Alice Dubiel
Strategic Clearing: White Pass and Bumping Lake, 2000, acrylic, photocopy and mixed media on paper, mounted on stretched canvas, Alice Dubiel
North Cascades Lichen Leaves, 2006, digital print and relief paint, Alice Dubiel
Mt. Stephen, 2009, photo by Alice Dubiel or Jim Hopfenbeck
Walcott 2009, conference reception at Whyte Museum, Banff, Alberta, photo by Alice Dubiel
Opabinia regalis, specimen prepared by Charles Doolittle Walcott, described by Harry Whittington, photos by Chip Clark, and Opabinia action figure, courtesy Royal Ontario Museum, Toronto
Sculpin egg mass, Summer 2009, Golden Gardens Park Beach, photo by Alice Dubiel
A New Song in Praise of Peace, 2009, acrylic and mixed media on board, Alice Dubiel (also cover to Laude Novella, compact disk recording by Medieval Women’s Choir)
Also included Seed Card piece, Imagination Resists Domination: Crimson Clover, 1994-2003. This was a revision of seed packets pieces accompanying shrines and other installations.
Here's the text:
Imagination resists domination
Crimson clover
Plant in urbanized areas to colonize increased plant space, roots break the subsurface. Green manures fertilize and cultivate soils. Plant the seeds of your dreams in the dark of your imagination. As you sow, visualize a city which nourishes without depletion, where fertility is wealth. Hold the soil in your hand. Make your wish come true.
© 1994-2003 Alice Dubiel
http://www.planetart.us/
for The Landscape Tale: http://www.varoregistry.org/dubiel/more4.html
for Crisis Management: http://www.varoregistry.org/dubiel/more3.html
Showing posts with label capitalism. Show all posts
Showing posts with label capitalism. Show all posts
Thursday, February 18, 2010
Pecha Kucha Seattle Slide List
Labels:
biocenology,
capitalism,
community,
environmental stewardship,
everyday artists,
land use,
map,
mural,
natural history,
pattern and decoration,
Penelope,
reproduction,
reproductive rights,
science
Thursday, January 28, 2010
The Slave Trade Was Free Trade
A Statement
I believe that visual traditions and themes create a kind of language that exerts a powerful effect on social consciousness. I am interested in the Western landscape tradition, especially in its ability to distance the viewer from the outdoors and other people.
When exploring themes with ecological content, searching for different visual languages for landscape, I have been inspired by many traditions including contemporary pattern and decoration strategies, Roman and Byzantine mosaics, Japanese decorative art, indigenous Australian paintings and the shrine technologies of many cultures. The term biocenology is useful because it is the study of communities and member interactions in nature.
These acrylic and mixed media paintings in the series, The Slave Trade was Free Trade, incorporate the words of Frederick Douglass, the 19th century US orator. Inspired by the writings of historian Robin Blackburn, The Overthrow of Colonial Slavery and The Making of New World Slavery, I was interested in identifying the intersections of human activity, economics and culture, ecosystems and geologic presence. I am trying to develop a visual and symbolic language to express the contradiction of diversity and overlapping multiplicity within a culture whose dominant ideology expresses conflict in individualism and capitalism. Paintings are framed as if laboratory specimens, reflecting the culture’s attempt to contain such truth and control it.
January 2002
I believe that visual traditions and themes create a kind of language that exerts a powerful effect on social consciousness. I am interested in the Western landscape tradition, especially in its ability to distance the viewer from the outdoors and other people.
When exploring themes with ecological content, searching for different visual languages for landscape, I have been inspired by many traditions including contemporary pattern and decoration strategies, Roman and Byzantine mosaics, Japanese decorative art, indigenous Australian paintings and the shrine technologies of many cultures. The term biocenology is useful because it is the study of communities and member interactions in nature.
These acrylic and mixed media paintings in the series, The Slave Trade was Free Trade, incorporate the words of Frederick Douglass, the 19th century US orator. Inspired by the writings of historian Robin Blackburn, The Overthrow of Colonial Slavery and The Making of New World Slavery, I was interested in identifying the intersections of human activity, economics and culture, ecosystems and geologic presence. I am trying to develop a visual and symbolic language to express the contradiction of diversity and overlapping multiplicity within a culture whose dominant ideology expresses conflict in individualism and capitalism. Paintings are framed as if laboratory specimens, reflecting the culture’s attempt to contain such truth and control it.
January 2002
Labels:
biocenology,
capitalism,
land use,
Robin Blackburn,
slave trade,
slavery
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